“In Romans 16:7 Paul mentions those who ‘were in Christ before me’ or ‘before I was.’ Here Paul, speaking autobiographically but surely representatively of all Christians, brings into view a before and after of being ‘in Christ’ that points to a critical transition.” (Richard B. Gaffin, Jr., By Faith, Not By Sight, p. 37).
“We may not tone down the unity of the church. This comes to expression repeatedly in Paul (cf. 11:16-24; Eph. 2:16, 18-22; 4:2-16). But Paul is also jealous to maintain that in every instance where the saints are gathered together in Christ’s name in accordance with his institution, there the church of Christ is (cf. vs.5).” (John Murray, The Epistle to the Romans, Vol. 2, p. 233).
“It is in Christ that the people of God will be resurrected and glorified. It is in Christ they will be made alive when the last trumpet will sound and the dead will be raised incorruptible (I Cor. 15:22). It is with Christ that they will be glorified (Rom. 8:17). . . . Apart from union with Christ we cannot view past, present, or future with anything but dismay and Christless dread. By union with Christ the whole complexion of time and eternity is changed and the people of God may rejoice with joy unspeakable and full of glory.” (John Murray, Redemption Accomplished and Applied, pp. 163-165).
“An offering to be acceptable to God must conform to conditions of purity. So in this case. The conditions of holiness are created by the Holy Spirit. Hence the clause, ‘sanctified by the Holy Spirit’, stands in apposition to ‘acceptable’”. (John Murray, The Epistle to the Romans, Vol. 2, p. 211).
New: See “Study Notes” for the handout for this study
(One of the questions: “What is “ascension deficit disorder”?”
“The prophet is not asserting that Israel’s God has just ascended the throne, but is proclaiming the far grander, truly dynamic fact that Israel’s God does reign. And a remarkable declaration this is! The gods of the heathen could neither declare the past nor predict the future. Dead idols, they had no power. Israel’s God, however, was alive and He was sovereign.” (E. J. Young, The Book of Isaiah, Vol. 3, pages 551–552.
“Christ is being represented as being heard in the gospel when proclaimed by the sent messengers. The implication is that Christ speaks in the gospel proclamation.” (John Murray, The Epistle to the Romans, Vol. 2, p. 58).
This Friday evening I have the honour of preaching at the installation service of the Rev. Greg Hoadley as the new pastor of Redeemer Orthodox Presbyterian Church, Airdrie, AB. The text is Isaiah 52:7, as it ties in with Romans 10:14. Helpful also is this excerpt from an article in Ordained Servant, June-July 2008:
“The Reformation conception of preaching is embodied in the Second Helvetic Confession: ‘The preaching of the word of God is the word of God.’ Our Lord, the incarnate Word, has identified the preaching of his ordained spokesmen with his Word: ‘He who hears you hears Me’ (Luke 10:16). Herman Hoeksema correctly insisted that the Greek of Romans 10:14 should be translated as the American Standard Version has it: ‘And how shall they believe in Him whom they have not heard?’ as opposed to ‘Him of whom they have not heard?’ Thus it is ‘the preached Word rather than the written Word’ which is the primary means of grace. Christ is immediately present as the true Speaker in the preaching moment. ‘The implication is that Christ speaks in the gospel proclamation.’ Preaching is not speaking about Christ, but is Christ speaking.” (Gregory E. Reynolds, “God Still Speaks,” in Ordained Servant, https://opc.org/os.html?article_id=108). See link for references for quotations.
“The thought appears to be that it is love that carries into effect the law of God; love constitutes the fulfillment of the law. It is the motive and active principle of fulfillment. . . . If we may use the metaphor, love fills to the brim the cup which the law puts into our hands. Love is the first drop; it is the last drop; and it is all the drops in between” (John Murray, Principles of Conduct, pp. 22–23).