“As Tyre’s own colonies had once stood in relationship to herself and to the sanctuary that was in her midst, so now she will stand in relation to the Temple of the true God. . . . It is the same thought that we find expressed elsewhere in Scripture; ‘The kings of Tarshish and of the isles shall bring presents,: the kings of Sheba and Seba shall offer gifts’ (Ps. 72:10)Such gifts were really brought to the Lord himself, and we may see a true fulfillment of the prophecy, though not an exhaustive one, in the action of the wise men bringing gifts to Jesus.” (E. J. Young, The Book of Isaiah, Vol. 2, pp. 141–142).
“[T]he judgment of Tyre includes overturning her merchants because they had become proud about their economic achievements and consequent power: ‘The Lord of hosts has purposed to bring down all the pride of the glorious ones and to disgrace every glorious thing on the earth’ (Isa. 23:9 LXX). . . . Tyre’s economic self-idolatry was the cause of its eventual judgment. . . . The point is that the chief purpose of humanity, according to the Apocalypse, is to glorify God and to enjoy him, not to glorify oneself and enjoy one’s own achievements.” (G. K. Beale, The Book of Revelation, NIGTC, pp. 921–922).
The next 10 Bible Study, meeting Friday, February 1, at 6:30 p.m. in the Astoria area, focuses on Isaiah 25–26. Call 971/238-6101 for location.
The 101 Bible Study focuses on Isaiah 22.
“Grief came to [Isaiah]. . . because the inhabitants of Jerusalem, who should have acted as a holy priesthood, had, by their sin and their generally careless attitude, themselves been the cause of the city’s downfall. When calamity comes to the Church, every Christian must feel that calamity as though it were his own. The hymn writer has accurately stated the matter:
For her my tears shall fall,
For her my prayers ascend;
To her my cares and toils be given,
Till toils and cares shall end.”
(E. J. Young, The Book of Isaiah, Vol. 2, p. 92).
“When we think of the power of the key, we are reminded immediately of what Christ said to Peter: ‘I will give you the keys of the kingdom of heaven’ (Mat. 16:19). Christ is ‘the true one, who has the key of David, who opens and no one shall shut, who shuts and no one opens’ (Rev. 3:7). Through the offices, Christ allows His church to serve as steward. Isn’t this an awesome policy for a world writhing in pain?” (C. Vanderwaal, Search the Scriptures, Vol. 5, p. 27).
In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” (Isaiah 19:24–25, ESV)
God’s people in Isaiah’s day may have thought of themselves as blessed by God. They were less comfortable with their calling (remember what God has said to Abraham?) to be a blessing. But that the Gentile nations of Egypt and Assyria, the world powers of the day, would join them in being a blessing was unthinkable. Israel may have considered being God’s inheritance a blessing—but to have Egypt, their former oppressors, called “my [God’s] people” and Assyria the work of his hands was astounding. Yet that is God’s triple blessing pronounced by the prophet! What does he mean?
The late Dr. Edward J. Young wrote:
“Isaiah is. . . portraying a time when those who once were enemies of God, Gentiles in the flesh, without Christ, aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world, will become one new man, and will be fellow citizens with the saints and of the household of God.” (The Book of Isaiah, Vol. 2, pp. 46–47).
“Pride, however, is not found among Israel alone. It made to Isaiah no difference whether the boasters were the petty grandees of Judaea, or the mighty monarchs of the East…. Its highest embodiment this sin of pride had found, to the far-reaching vision of Isaiah, in that King of Babel, who said in his heart: ‘I will exalt my throne above the stars of God, I will sit upon the mount of congregation (the mythical mountain, where the gods assembled), in the uttermost parts of the north; I will ascend above the heights of the clouds; I will be like the Most High.’ (14:13,14). Pride is in its essence a form of self-deification. Satanic sin, a type of Satan, has been found in the King of Babel thus described….” (Geerhardus Vos, Biblical Theology, p. 302).
“To ride upon the clouds [Isaiah 14:14] is God’s prerogative, and the king thus shows that he wishes to be equal with and rival God. Intentions such as this are the prelude to downfall. ‘Ye shall be like God,’ serpent had said in the garden. Whenever men have designed to raise themselves to an equality with God, a descent follows.” (E. J. Young, The Book of Isaiah, Vol. 1, pp. 442–443).
The 101 Bible Study meets on Friday, October 5, near Astoria. Call 971/238-6101 for details.
Not underground, but raised as a military signal–that’s a strange place for a root. But Isaiah is writing about a very special root. The 101 Bible Study this Friday focuses on Isaiah 11. Call 971/238-6101 for location and details.
“The incarnation is the central fact of history and of the church’s confession: ‘Great indeed, we confess, is the mystery of godliness. He was manifested in the flesh’ (1 Tim. 3:16). Even before the the Fall, God eternally decided that the Son should assume a human nature, consisting of a body and soul. As the eternal Son who has no beginning and no end, he has always known that he would become the incarnate one (i.e. ‘the enfleshed one’).” (Mark Jones, Knowing Christ, p. 26).
“God is the author, the cause, the agent, the accomplisher of that salvation. Salvation apart from God is unthinkable. . . . What more can we have – what more do we need than God Himself? He is our salvation.” (E. J. Young, The Book of Isaiah, Vol. 1, p. 405).
Christmas in September? Isaiah 9 is not only for the month of December. Tonight’s 101 Bible Study in Astoria focuses on the promise of the coming Messiah. Isaiah gives mysterious names that describe him. We meet in a home in the Astoria area at 6:30 p.m. Call 971/238-6101 for details or directions.
“This government is the kingdom of grace, but also in widest extent, the kingdom of nature and power. All the world is subject to the rule of the Child.” (E. J. Young, Commentary on the Book of Isaiah, Vol. 1, p. 331).
“Not only must man be at peace with God, but what is more important, God must be at peace with with man. The enmity which had existed between God and man must be removed. It was human sin which had kept God at enmity with man. When that sin has been removed, then there can be peace.” (E. J. Young, Commentary on the Book of Isaiah, Vol. 1, p. 340).
This Friday evening’s 101 Bible Study in Astoria focuses on Isaiah 7. Call 971/238-6101 for details on time and location.
King Ahaz faces a political/military threat. He is convinced that the Word of God through the prophet Isaiah cannot fix it.
“Ahaz’ wickedness is seen in the fact that by his stubbornness he was in fact rejecting the very foundation of the covenant. God had promised to be a God and a Deliverer to His people. Syria and Israel, therefore, will not overthrow the Davidic dynasty, for if they could succeed in so doing, the promises of God would be rendered void and salvation would not ultimately be accomplished through the Messiah. . . . A son of David is willing to reject the covenant. God, therefore, must take over, and and give a sign of the greater deliverance, as well of the proximate deliverance from Syria and Israel.” (Edward J. Young, The Book of Isaiah, Vol. 1, pp. 283–284).
“. . . in the dealings of God with His covenant people will be found a profound and and supernatural promise of greater things to come. So, in our passage, the prophet, when he placed before the rebellious Ahaz that strange picture of the mother and child, was not merely promising deliverance to Judah in the period before a child then born should know how to refuse the evil and choose the good, but also, moved by the Spirit of God, was looking forward, as in a dim and mysterious vision, to the day when the true Immanuel, the mighty God and Prince of Peace, should lie as a little babe in a virgin’s arms.” (J. Gresham Machen, The Virgin Birth of Christ, p. 293).
Does God fix things? He doesn’t necessarily fix them according our diagnosis of the problem, but he is not distant from you. In taking upon himself our human nature, he became Immanuel. That is the ultimate ground for your hope.