“As Israel required daily manna, so we require daily ‘bread.’ We confess that w3e are poor, weak, wanting creatures, and beseech Him who is our Maker to take care of us. We ask for ‘bread,’ as the simplest of our wants, and in that word we include all that our bodies require.” (J. C. Ryle, Expository Thoughts on the Gospels: Matthew – Mark, page 52).
“[P]art of what it means to recognize God as our heavenly Father is to trust him for food and drink and clothing, and this petition expresses that trust in its simplest form” (R. T. France, The Gospel of Matthew, p. 247).
“[T]he whole life of prayer must be ruled by…faith in God’s fatherhood (Matt. 7:7-12; Luke 11:9-3).” (Herman Ridderbos, The Coming of the Kingdom, p. 268).
“[We are not] confronted with a kind of naive optimism of faith which has not yet discerned the problem of history and the riddle of suffering. But everything becomes intelligible only against the background of God’s fatherhood in Christ.” (Ridderbos, The Coming of the Kingdom, p. 268).
“[I]n its present context it [the petition, ‘Give us this day our daily bread’] can unmistakably be understood only from the new relation to God given with Christ’s coming. Just like the exhortation not ‘to take thought,’ it is as Christologically determined as the petition for the remission of sins. In both cases the basis of the petition and its answer is found in God’s fatherhood as realized in the coming of Christ.” (Herman Ridderbos, The Coming of the Kingdom, p. 268).
Quotes from the Reflection for Trinity Presbyterian Church.