“In 4:17 Matthew sets forth in the broadest possible terms the the message of the public ministry as the proclamation of the coming of the kingdom and the necessity of a radical adjustment on the part of the hearers if they are to participate in it.” (Ned. B. Stonehouuse, The Witness of Matthew and Mark to Christ, page 130).
“Jesus’ preaching of the kingdom and his miracles are repeatedly mentioned in the same breath (cf., e.g. Matt. 4:23; 9:35). Jesus preached the kingdom with words and deeds. . . . Jesus’ miracles occupy a place that is in every respect organic and ‘natural’ in the idea of the coming of the kingdom, insofar as it renders visible the restoration of the creation, and so the all-embracing and redemptive significance of the kingdom.” (Herman Ridderbos, The Coming of the Kingdom, page 65).
“[W]e are not to look at Jesus’ miracles as mere philanthropic acts. Rather, they speak (very loudly) to the inauguration of a great redemptive moment in history when God acted definitively in his Son. The kingdom arrived with Christ, hence the miracles. In these miracles God’s graciousness, compassion, love, but also judgment, shone forth in the person of his Son.” (Mark Jones, Knowing Christ, page 138).
Quotes from the Reflection for Trinity Presbyterian Church.