“Jesus goes to Egypt, the primeval place of God’s people’s enslavement and perennial sign of the need for deliverance caused by human sin, so that he may be called out from there to an exodus ordeal of wilderness testing, leading to salvation for sinners, not only in Israel but also in all nations.” (Richard B. Gaffin, Jr., in Biblical Hermeneutics: Five Views, p. 108).
“The beginning of the Decalogue (‘I am the Lord, your God, who brought you up out of the land of Egypt, the house of slavery’) comes to stand on a firm foundation when God the Father led our King Jesus out of Egypt” (Jakob van Bruggen, Matteüs: Het evangelie voor Israël, p. 54, quoted by Richard B. Gaffin, Jr., in Biblical Hermeneutics: Five Views, p. 108).
“Then also there is no doubt, but that God in his wonderful providence intended that his Son should come forth from Egypt, that he might be a redeemer to the faithful; and thus he shows that a true, real, and perfect deliverance was at length effected, when the promised Redeemer appeared. It was then the full nativity of the Church, when Christ came forth from Egypt to redeem his Church.” (John Calvin, Commentary on Hosea 11:1).
Quotes from the Reflection for Trinity Presbyterian Church