“Matthew is narrating the record of the new age, the new creation, launched by the coming death, and resurrection of Jesus Christ. And since Matthew is narrating a genealogy of Jesus, it is likely that the Gen. 5:1 reference is uppermost in mind, and that Jesus is being painted with the genealogical brush of Adam.” (G. K. Beale, A New Testament Biblical Theology, p. 389).
“[Matthew’s] purpose to present Jesus as standing squarely in the center of the historical movement or revelation and redemption becomes more and more conspicuous. . . . As Abraham’s seed and as royal son of David’s line Jesus is seen to be no isolated figure, no mere innovator, but one who can be adequately measured only in terms of what has gone before.” (Ned B. Stonehouse, The Witness of Matthew and Mark to Christ, p. 124).
“Matthew tells us who Jesus is. Yet his nature is never separate from his work, for he is the Savior for the nations. Matthew 1:1 introduces us to the hero by stating his name and his origin. He is Jesus the Savior, Christ the anointed, the son of Abraham, hence of both pagan and Jewish lineage, he is the Son of David, the great king.” (Daniel M. Doriani, Matthew, Vol. 1, p. 5).
Quotes from the Reflection for Trinity Presbyterian Church.