“The form of Christ’s resurrection power in this world is the fellowship of his sufferings as the cross-conformed sufferings of the church (Phil. 3:10). . . . With Calvin, we must recognize that as Christ’s whole life was nothing but a sort of perpetual cross, so the Christian life in its entirety, not just certain parts, is to be a continual cross (Institutes, 3:8:1, 2). Where the church is not being conformed to Christ in suffering, it is simply not true to itself as the church; it is without glory, nor will it inherit glory. Just as the Spirit of glory came upon Jesus at his Jordan-baptism opening up before him the way of suffering obedience that led to the cross, so the same Holy Spirit, with which the church was baptized at Pentecost, points it to the path of suffering.” (Richard B. Gaffin, Jr., “The Usefulness of the Cross,” Westminster Theological Journal, 41.1 [Spring 1979]).
“The mercy-seat was a pledge of the presence of God, where he had promised to be near his people to hear their prayers. . . . [B]y the title which is here attributed to God, there is expressed his wonderful love towards men in humbling, and, so to speak, lowering himself in order to come down to them, and choose for himself a seat and habitation on the earth, that he might dwell in the midst of them.” (John Calvin, Commentary on the Psalms, at Psalm 80:1).
“God, it seems, prefers an excess of boldness in prayer to an excess of caution, as long as the boldness is something more than loquacity (Ec. 5:2; Mt. 6:7). We come to Him as sons, not as applicants.” (Derek Kidner, Psalms 73-150, p. 289).
Quotes used in the Reflection for Trinity Presbyterian Church of the OPC