“’All thy works shall praise thy Name, in earth and sky and sea.’ To sing that line from this well-known hymn is to confess that the present praise of creation is not merely pre-eschatological, destined in the end for the silence of eternal extinction. The present creation awaits the eschatological voice it will receive when, free at last from its ‘bondage to corruption,’ it will ‘obtain the freedom of the glory of the sons of God.’ With this obtaining together with the sons of God, creation’s praise— beyond all sighing and in a manner beyond present comprehension— will heighten their enjoyment of that freedom and glory in the new creation of God. (Richard B. Gaffin, Jr., “What ‘Symphony of Sighs’” in Redeeming the Life of the Mind, pp. 160-161).
“The language of the Psalmist amounts to a declaration that God would not save the world by means of an ordinary kind, but would come forth himself and show that he was the author of a salvation in every respect so singular…. [M]ercy of such a wonderful, and to us, incomprehensible kind, should be celebrated by no ordinary means of praise.” (John Calvin, Commentary on the Psalms, on Psalm 98).
“The Psalms we sing now are a rehearsal, and God’s presence among his worshippers is a prelude to His appearing to the world.” (Derek Kidner, Psalms 73-150, p. 353).
Quotes used in the Reflection for Trinity Presbyterian Church of the OPC.